Our Dyke Histories
<p><strong>Come for the history; stay for the revolution, gossip, and desire that built it. š¤</strong></p><p><strong><em>About Us :: </em>Decade by decade</strong>, <em>Our Dyke Histories</em> dives deep into the living, breathing past and present of lesbian, queer, bisexual, trans, & nonbinary communities. Each season traces how we made space for ourselvesāsometimes in bars, bookstores, and protests; sometimes in basements, alleyways, and prisons; & always against the odds.</p><p><strong><em>Host </em>:: </strong><em>Our Dyke Histories</em> is hosted by historian, geographer, and environmental psychologist <a target="_blank" rel="noopener noreferrer nofollow" href="https://queergeographies.com"><strong>Dr. Jack Jen Gieseking</strong></a>, and produced in collaboration with <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.sinisterwisdom.org/podcast"><strong><em>Sinister Wisdom</em></strong></a>, the oldest lesbian multicultural literary and art journal.</p><p><strong><em>Season One :: </em></strong>Our first season traces the history of <strong>dyke bars*</strong> - yes, with an asterisk - including <strong>lesbian bars, queer parties, & trans hangouts</strong>. <strong>Before Pride marches and hashtags</strong>, there were bars, parties, and whispered invitations that built whole worlds. <em>Our Dyke Histories</em> uncovers the stories of the women, trans, and nonbinary people who turned repression into resistance and nightlife into liberation.</p><p><strong><em>Join Our Community </em>:: </strong>Want to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!</p><ul><li><strong>Newsletter</strong> to your inbox: Jack's <a target="_blank" rel="noopener noreferrer nofollow" href="https://queergeographies.ghost.io/"><strong>Queer Geographies newsletter</strong></a> with detailed takes on each episode, & more about lezbiqueertrans spaces across time</li><li><strong>Instagram</strong> for more dyke visuals and stories <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.instagram.com/ourdykehistories"><strong>@ourdykehistories</strong></a></li><li><strong>Read</strong> and follow our co-producer and collaborator, <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.sinisterwisdom.org/podcast"><strong><em>Sinister Wisdom</em></strong></a></li><li><strong>Email</strong> us at <a target="_blank" rel="noopener noreferrer nofollow" href="mailto:ourdykehistories@gmail.com"><strong>ourdykehistories@gmail.com</strong></a></li></ul><p><strong><em>Donate <3</em> :: </strong>Subscribe and/or donate to the fabulous, in-print <a target="_blank" rel="noopener noreferrer nofollow" href="https://www.sinisterwisdom.org/donate"><em>Sinister Wisdom</em></a>, a multicultural lesbian literary & art journal founded in 1976. <em>Sinister Wisdom</em> recognizes the power of language and art to create radical, empowering, resilient, and joyous sanctuaries that build and sustain vibrant lesbian futures.</p><p><strong><em>What Does Our Tarot Reading Say about What's Next?</em> :: </strong>In <strong>future seasons</strong>, we will move decade by decade through other defining places, objects, and ideas in lesbian, bi, queer, and trans historyāmapping the worlds weāve made and the futures weāre still imagining.</p><p><strong>Funny and fierce, sexy and smart, and full of dyke spirit, this podcast isnāt nostalgiaāitās a survival guide disguised as a love letter.</strong></p>
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In this season one finale, Jack talks with historian Roey Thorpe about lesbian and queer life in Detroit from the 1930s through the early 1970s, before and beyond Stonewall. Centering working-class bars, sex work economies, and informal gathering spaces like softball and picnics, the episode traces how Black and white queer womenāespecially those who were poor, working-class, and gender nonconformingābuilt lives under conditions of criminalization, surveillance, and police violence. Thorpe highlights the central role of sex work as labor, survival, and community infrastructure, and shows how bars functioned not only as sites of leisure but as workplaces, political hubs, and mutual aid networks. The conversation foregrounds Detroit as a major site of lesbian and queer history, shaped by industrial labor, racial segregation, and the Great Migration. Together, Jack and Thorpe show that resistance, world-building, and dyke life were already flourishing for decades.The season closes with a powerful reminder: dyke history has always been rooted in labor, risk, pleasure, and the ongoing creation of livable worlds.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoCo-Editor: Becca MosesAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoCo-Editor: Becca MosesAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
Recorded just before the ICE invasions of the Upper Midwest, this episode takes up queer peopleās enduring creativity in making life possible in the Upper Midwest during the 1970sāand why these histories matter urgently now. In this first of a two-part conversation, host Jack Gieseing interviews historian Finn Enke about lesbian, queer, and trans spaces with a focus on Detroit, MinneapolisāSt. Paul, and Chicago. Moving beyond bars as isolated sites, the episode explores how networks of movementāwhat Enke calls ātravel storiesāāconnected house parties, dollar parties, bookstores, coffeehouses, softball fields, warehouses, and bars into living constellations of queer life. Drawing on Enkeās book Finding the Movement, the conversation foregrounds how race, class, gender, music, and the built environment shaped who could gather where, who could dance, and who felt welcome.Particular attention is paid to Black lesbian dollar parties in Detroit, feminist institutions like Amazon Bookstore in Minneapolis, the impact of blue laws in Detroit, and the role of print culture such as Lesbian Connection and Dykes to Watch Out For, as well as the economic precarity, feminist organizing, and dancing that structured all of these spaces everywhere. The episode frames queer space not as permanent territory but as fragile, imaginative world-building sustained through movement, care, and resistance.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
Episode 8 of Our Dyke Histories takes us into the revolutionary cultural work of the late 1970sāfrom consciousness-raising circles to the birth of women of color feminism with all of the work that preceded the creation, production, and envisioning of the most core women's studies text of all time, This Bridge Called My Back. With SaraEllen Strongman, June Thomas, and Maxine Wolfe, host Jack Gieseking explores lesbian archives, lesbian newsletters, house parties, lesbian feminist presses, and dyke bars.All together, these spaces created a vast dyke ecosystem of queer life beyond nightlife alone. The episode spotlights Kitchen Table Press, the Combahee River Collective, and the grassroots publishing networks that preserved lesbian histories and made political coalitions possible. This is the story of how activists laboredāin libraries, activist groups, non-profits before they were part of the non-profit industrial complex, prisons, community centers, and barsāto build the world we inherit today.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
Episode 7 of Our Dyke Histories breaks open the messy, brilliant contradictions of 1970s lesbian life. Join host Jack Jen Gieseking in conversation with lifelong activist Maxine Wolfe, historian and podcaster June Thomas, and literary scholar and historian SaraEllen Strongman. Together, they trace a decade shaped by separatism, softball leagues, racist bar door policies, the rise of the Christian Right, and the fierce groundwork of lesbian feminism. From Anita Bryantās Save Our Children crusade to the Shescape Sevenās battle against racial discrimination, the episode reveals how queers built dyke infrastructuresāpublishers, collectives, consciousness-raising groups, bookstores, and barsāwhile fighting right-wing fearmongering that still echoes today. This is the decade where lesbian potentiality explodes.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
While we'll back next, this short holigays hallo is sharing one of the queerest songs in blues history. Enjoy!B.D. Womanās BluesSong by Lucille BoganComing a time, B.D. women ain't gon' need no men Coming a time, B.D. womens ain't gon' to need no men Oh, the way treat us is a lowdown and dirty sinB.D. women, you sure can't understand B.D. women, you sure can't understand They got a head like a sweet angel and they walk just like a natural manB.D. women, they all done learnt their plan B.D. women, they all done learnt their plan They can lay their jive just like a natural manB.D. women, B.D. women, you know they sure is rough B.D. women, B.D. women, you know they sure is roughThey all drink up plenty whiskey and they sure will strut their stuff B.D. women, you know they work and make their dough B.D. women, you know they work and make their dough And when they get ready to spend it, they know they have to go**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
In this deeply moving and often electric episode, Our Dyke Histories sits with legendary writer, activist, and Lesbian Herstory Archives co-founder Joan Nestle in her last interview as she reflects on the queer worlds that shaped her life in the 1940sā1960s. Joan guides us through her Friday night walks from a condemned Lower East Side tenement to the Sea Colony bar; the dangers and solidarities of queer street life; the violent policing and erotic possibility inside lesbian bars; and the role of race, class, and labor in shaping queer womenās worlds. Along the way, she brings us into Harlem drag balls with Mabel Hampton, the lesbian feminist relationship to the Womenās House of Detention, the labor histories behind Massachusettsā Moody Gang, and the erotic power of butch-femme desire. This is Joan Nestle at her usual: always generous, political, and brilliantāoffering a vivid map of mid-century queer survival and community.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
In this episode of Our Dyke Histories, we travel deep into the smoky lesbian bars, queer parties (house, rent, and otherwise), and clandestine love affairs of the 1940sā60s with three powerhouse historians: Joan Nestle, Hugh Ryan, and Alix Genter. Together, with host Jack Jen Gieseking, they explore how desire itself created new genders, new communities, and new forms of resistance inside spaces policed by the state and shaped by racism, class struggle, and McCarthy-era repression. From Greenwich Villageās lesbian bar circuits to the Womenās House of Detention and the surprising queer history of Coney Island, the episode uncovers the joy, danger, and erotic electricity that defined mid-century queer life. Featuring the first half of Joan Nestleās final interview, this conversation offers an emotional, intergenerational look at the bars, books, femmes, butches, and bodies that made public lesbian life possible.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
In this episode of Our Dyke Histories, we continue to follow the astonishing life of Eve Adams into exile ā the butch, Jewish, immigrant anarchist who opened Eveās Hangout, a tea room in 1920s Greenwich Village that became one of the earliest protoālesbian bars in the United States. Drawing on Jonathan Ned Katzās groundbreaking research, Jack Jen Gieseking, Katz, and Julie Enszer trace Eveās friendships with Anias Nin and Henry Miller; her bold self-published book Lesbian Love (about many of her exes, so delightfully gay); and the policewoman who entrapped her, triggering a sensational raid, trial, and her deportation.We track Eve from New York to Chicago, LA, and back, and finally Paris, where she and her partner Hella Olstein evaded Nazis for years during World War II before being murdered at Auschwitz. And yet the episode insists: Eve was not just a victim. She was an agent, a flirt, a hunk, a radical democrat, a community-builder ā someone who lived with astonishing boldness. Through speakeasies, slumming cultures, rent parties, tea rooms, and censorship battles, this episode unearths how Eve Adams helped shape queer public life long before lesbian bars existed ā and why her story still electrifies us a century later.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
In this episode of Our Dyke Histories, we follow the astonishing life of Eve Adams ā the butch, Jewish, immigrant anarchist who opened Eveās Hangout, a tea room in 1920s Greenwich Village that became one of the earliest protoālesbian bars in the United States. Drawing on Jonathan Ned Katzās groundbreaking research, Jack Jen Gieseking, Katz, and Julie Enszer trace Eveās friendships with Emma Goldman and meeting Mae West; her bold self-published book Lesbian Love (about many of her exes, so delightfully gay); and the policewoman who entrapped her, triggering a sensational raid, trial, and her deportation.We track Eve from New York to Chicago, LA, and back.Through speakeasies, slumming cultures, rent parties, tea rooms, and censorship battles, this episode unearths how Eve Adams helped shape queer public life long before lesbian bars existed ā and why her story still electrifies us a century later.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes and Sophie McClainConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
What if Paris and Berlin were the first great dyke bars*? In Episode Two of Our Dyke Histories, Jack Gieseking, Lillian Faderman, and Cookie Woolner follow the trail of queer women, trans patrons, and gender rebels from Harlem across the U.S. as well into the theaters and hotel parties of Black artists and performers in the U.S. We then head across the Atlantic to trace queer modernisms into the salons and show of Paris and cabarets and clubs of Berlin. This episode is brimming with Radclyffe Hallās The Well of Loneliness, Natalie Barneyās infamous salon, and the urban legend behind Ma Rainey writing "Prove It on Me Blues" after getting bailed out of jail for lesbian pursuits. The 1920s to 1930s shimmer with both liberation and backlash. From Black vaudeville circuits and Bessie Smithās private train car parties to the queer glamour of Parisā Le Monocle, the episode captures the dazzling creativityāand the precarityāof queer life between the wars.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes, Syd Guntharp, Sophie McClain, Paige LeMay, and Sarah ParsonsConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
Before the first lesbian bars, there were queer worlds built in rented rooms, smoky clubs, and parlor parties. In our premiere episode of Our Dyke Histories, host Jack Gieseking joins historians Lillian Faderman and Cookie Woolner trace the roots of lesbian and queer nightlife to the 1920sāa time before the first official ālesbian barsā in the 1930s, when parties, salons, and underground theaters created fleeting but fierce shindigs as sanctuaries. We visit spaces like Harlemās rent parties and salons, Los Angeles Jane Jonesā Club and Tessā CafĆ© Internationale, San Franciscoās Finocchioās, Eve Adamsās legendary Eveās Hangout in Greenwich Village, and even fly off with Amelia Earhart to South Dakota. Through stories of performers like Gladys Bentley, Bessie Smith, and AāLelia Walker, we reveal how queer women of color shaped nightlife, pleasure, and possibility even under segregation, censorship, and prohibition. These were the rooms and places where we made dykedom public.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us questions and comments at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes, Syd Guntharp, Sophie McClain, Paige LeMay, and Sarah ParsonsConsulting Producer: Rachel FagenMusic: Our theme song: "Like Honey" by Kit Orion https://www.kitorion.com/CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
Come for the history; stay for the revolution, gossip, and desire that built it. š¤**About UsDecade by decade, Our Dyke Histories dives deep into the living, breathing past and present of lesbian, queer, trans, & nonbinary communities. Each season traces how we made space for ourselvesāsometimes in bars, bookstores, and protests; sometimes in basements, alleyways, and prisons; & always against the odds.Our Dyke Histories is hosted by historian, geographer, and environmental psychologist Dr. Jack Jen Gieseking, and produced in collaboration with Sinister Wisdom, the oldest lesbian multicultural literary and art journal.**Season OneOur first season traces the history of dyke bars* - yes, with an asterisk - including lesbian bars, queer parties, & trans hangouts.Before Pride marches and hashtags, there were bars, parties, and whispered invitations that built whole worlds. Our Dyke Histories uncovers the stories of the women, trans, and nonbinary people who turned repression into resistance and nightlife into liberation.From the 1920s tearooms of Eve Adams to Harlem rent parties, from the Womenās House of Detention to 1970s consciousness-raising collectives and 1980s synthesizer-lit dance floors, each episode uncovers how we turned danger into joy, censorship into art, & survival into community.**Join Our CommunityWant to be part of our community? We'd love to have you. š Come comment, connect, and get your gayme on!Newsletter to your inbox: Jack's Queer Geographies newsletter with detailed takes on each episode, & more about lezbiqueertrans spaces across timeInstagram for more dyke visuals and stories @ourdykehistoriesRead and follow our co-producer and collaborator, Sinister WisdomEmail us at ourdykehistories@gmail.com**CreditsProducer, Editor, Host, & Creative Director: Jack GiesekingCo-Producer: Julie Enszer & Sinister WisdomCo-Producer & Co-Editor: Cade WaldoAssistant Editor: Mel WhitesellSocial Media: Audrey WilkinsonInterns: Michaela Hayes, Syd Guntharp, Sophie McClain, Paige LeMay, and Sarah ParsonsConsulting Producer: Rachel FagenMusic:"Hot Water" by National Sweetheart1920s-1930s background:1940s-1960s background:1970s background:1980s background:Radio fade:CC-BY-NC-ND 2025. Write to us at ourdykehistories@gmail.com for permission to use any of our content.
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